Ni bula na lewe na wekaqu.Dua ga na vakatataro.Noqu a suka yani na cakacaka i na noa e kaya mai vei au na noqu lewe ni vale meu rogoca mada e dua na audio recording me baleta e dua na goneyalewa e tukuna tiko na veika e yaco tiko mai Viti.E vaka e ra lewe levu e ra tiko vata kei koya e na dua na loma ni vale.Mani yaco sara na gauna e tukuna kina o koya na nodratou vuniqaqa na fiji first.E so na i vakamacala e cakava au sa rerevaka tale.E tukuni tiko o koya e dua na yacani na i talatala ni lotu Wesele e a tarova o koya na nona caka lotu.E levu ga na gauna e tukuna tiko na vanua vakaturaga mai Nasiyani kei na veikoro e ra toka volekata.Ke dua e kila na kena dina baleta na goneyalewa o koya sa tukuni yalo tiko qo mai Viti.Ni qai talanoa mai e na i ulutaga qo.E yacana tiko e na facebook na Rosi ni Viti.Sa dri yani.

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Kemuni na wekaqu au via vakaraitaka eke e dua nai vakaraitaki sa bau totoka dina ka vaka mera muria vakavinaka ena nodra vakabauta keina caka2vata(Unity)ka mai kena vakamanataki mai na lewenivanua(vanua) ka vakabibi na Lotu (Lotu Wesele)Qoka kemunu na wekaqu na yanu2 mai na Yatu Lau o CICIA,oira na gone vuli( high school)era rawata kece na nai vakatagede2 ecake, mai na tolu na yabaki veitara2vi 98% passed,qoka e mai liutaka tiko oira na "masi ni vanua",na Lotu wesele,, ka vakatalega kina na turaga na Principle Karikaritu,au vakabauta ni sa yaco vakatalega ena noda Yasana vakaturaga e Viti, eratou cicivata ka veirogo2ci na Vanua keina Lotu Wesele ena kena qaravi oiira na gone ni Cicia ka vakatalega oiira na veiyanu2 era tiko veitikivi.Kevaka eda gadreva na toro cake ka toso ki liu (Taukei) qoka e dua nai vakaraitaki vinaka ka laurai kina na caka2,duavata qai mai qaravi yani na kalou ka solia mai vakayau2 na veivakalougataki, me vaka era sa raica e

matanavotu na dina, na vakabauta e caka2taki sana qai lasika mai na vua ni caka2, ka yaco na tatamusuki ka mai na marau keina sautu.

An Excerpt from the topic "Just What Do You Mean Born Again? By the Trumpet Magazine.
Various Translations about the Kingdom of God
Since the New Testament was originally written in the Greek language, our English language Bibles have been translated from the Greek.

And since the Greek gennao is an all-inclusive term—referring to begetting by the father, but also, secondarily according to the lexicons, including the process culminating in birth—the translators had to decide which English term to use in each case.

It had been the teaching of the Roman Catholic Church that its church is the Kingdom of God. When one embraces the Catholic faith, he is regarded by Catholicism as having already entered into the Kingdom of God. Protestants have largely followed this assumption as applying to Protestantism, though some regard the Kingdom of God as some ethereal something “set up in men’s hearts.” Many translators assumed this error. This led to translating gennao into the English term born in many instances where it rightly should be translated begotten. They simply chose the English term that conformed to their erroneous belief. And since the Greek gennao is a term including the whole process of birth even from conception, they in some cases translated gennao by the English word born—where I have PROVED by many passages flesh and blood humans have NOT been yet BORN again, of God.

In every instance where the Greek gennao refers to Spirit-begotten Christians, it should be rendered “begotten.”
Notice a few outstanding examples!

In John 1:13, the Authorized, or King James, Version of the Bible renders it: “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” In the American Revised Version a marginal rendering says: “or, begotten,” as it should be. Other examples appear in John’s first epistle. Notice:

In the American Revised Version, 1 John 2:29 is correctly translated: “is begotten of Him”; but in the Authorized Version it is, incorrectly, “… every one that doeth righteousness is born of Him.”

1 John 4:7, the Authorized Version incorrectly has it: “… and every one that loveth is born of God, and knoweth God.” But the Revised Version corrected this error, rendering it: “… is begotten of God.”
1 John 5:1, in the Authorized Version, incorrectly has it: “Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.”

Here, this same Greek word, gennao, was inspired by the Holy Spirit three times in the same verse. The first time, the King James translators erroneously rendered it into the English word “born.” The second time gennao is used in the Greek they could not render it “him that was BORN” or “him that ‘borned’”—for it refers to God, and not the human believer. Here they were forced to choose the correct translation of gennao, in the past tense, as “begat.” Then, since they already had to use the past tense “begat” in that instance, they also correctly rendered it, in the third place the word occurred, “is begotten.”

The Revised Version also corrected this error, rightly rendering it: “whosoever believeth that Jesus is the Christ is begotten of God, and whosoever loveth Him that begat, loveth him also that is begotten of Him.”

One final example: 1 John 5:4—the Authorized Version erroneously renders it: “For whatsoever is born of God overcometh the world …” but the Revised Version corrected it to read: “For whatsoever is begotten of God overcometh the world .…”
Correctly Translated
Now quickly notice a few instances where the same Greek word was correctly translated “begotten.”

1 Corinthians 4:15, the Apostle Paul is talking to those converted under his ministry. “For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.” There it is correctly translated, showing that Paul’s converts at Corinth, as his “spiritual children,” had been begotten of God, but not yet BORN.

The experience of conversion, in this life, is a begettal—a “conception”—an “impregnation”—but NOT YET A BIRTH! This we have made very PLAIN!
One more—Hebrews 1:5—speaking of CHRIST’S begettal in the virgin Mary. This verse shows that Christ, later BORN of God by a resurrection from the dead (Romans 1:4), was an actual BEGOTTEN SON OF GOD, in a manner that no angel is, or can be. Angels are merely created beings. They are not actually begotten of God, so in this sense they are not His born sons, as Christ now is—and as we may also be. Notice the verse: “For unto which of the angels said he at any time, Thou art my son, this day have I begotten thee? …”

Now that ought to be plain. A converted person—one who has repented, accepted Christ as Savior, received God’s Holy Spirit, does have a changed attitude and outlook and purpose—his whole character begins to change, and travel in an opposite direction. BUT HE IS NOT INVISIBLE TO THE HUMAN EYES OF OTHER PEOPLE! He is not composed of spirit. He is still composed of material flesh, even though God’s Holy Spirit has entered, and now dwells in, and leads his HUMAN MIND.

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