Sign
The Pharisees asked Jesus for a sign to prove that He is the Messiah. The only sign Jesus gave them is the sign of the prophet Jonah.
"For as Jonah was three days and three nights in the belly of the whale so shall the Son of man be three days and three nights in the heart of the earth."Mathew12:39-40.John 11:9 shows Jesus referred to the amount of sunlight in a day as 12 hours. So Jesus knew exactly what He was talking about and He meant 72 hours. But the problem is people have been trying for ages to cramp three days and three nights into 36 hours from good Friday to Easter Monday morning.A true believer will believe whatever comes out of His mouth and if you believed in the Jesus who was buried for 36 hours and rose again on an Easter Monday then you are denying the real YAHUSHUWAH who died for your sins.
Day of Death
Jesus Himself predicted the day He will be crusified in.
"Ye know that after two days is the feast of Passover and the Son of man is betrayed to be crucified."Mathew 261-2. He said he is going to be killed on the day of Passover. Jesus was crucified in the year 31.A.D and according to the Jewish calender, the Passover for that year fell on a Wednesday.
Israel used to observe Passover by killing an unblemished lamb and smearing the blood on every doorpost in order to escape the angel of death.
1Corinthians 5:7 says that Christ is now our Passover as He was sacrificed and His blood shed in order for true believers to escape death. Jesus was crucified and buried on the day of Passover,31.A.D.
Preparation Day
All four Gospel testifies that Jesus was crucified on preparation day.Preparation day is a day before a Sabbath.But John was very specific. "..because it was preparation day, that the bodies should not remain upon the cross on the Sabbath (for that Sabbath was an high day)."John 19:31.A high day means it was an annual Sabbath. It is not an ordinary weekly seventh day Sabbath.It also can fall on any day of the week.
Key in Leviticus
Leviticus 23:5-7."In the fourteenth day of the same month at even is the Lord's Passover. And on the fifteenth day of the same month is the feast of unleavened bread... Ye shall have no servile work therein." Here we can see that the Passover was also that day of preparation meant by the Gospels.Jesus died on Passover which was also preparation day. "And that day was the preparation day and the Sabbath and drew on."Luke 23:54.
Sabbath After Passover
Mark 16:1 "And when the Sabbath came past Mary Magdalene and Mary the mother of James and Salome had bought sweet spices so that they might come and annoint Him." This verse refers to the annual Sabbath (15th) after Passover(14 th).Jesus died around 3 pm and these women following the body to the burial before sunset would simply leave no time for shopping.
The Weekly Sabbath
Luke 23:56 "And they returned and prepared spices and ointments and rested the Sabbath day according to the COMMANDMENTS." Here Luke was referring to the weekly Sabbath as demanded by the Ten Commandments.The canonized Gospels were referring to two Sabbaths in the same week all along. After the burial on the even of Passover(Wednesday) they rested for the annual Sabbath of unleavened bread(Thursday).The next day would be Friday and the women collected and prepared spices and ointments. Then they again rested for the weekly Sabbath(Saturday)
Matthew 28:1 "In the end of the Sabbath as it began to dawn towards the first day of the week came Mary Magdalene..." The inspired Greek text reads "after the Sabbaths." It is plural meaning more than one Sabbath in that particular week. While many points to these as contradictions in the four Gospels, they are in fact complementing each.
Risen
According to Mark15:34 Jesus died around the ninth hour of daylight which is around 3pm and was buried the same day before the Passover or Wednesday sunset. So three days and there nights later would end just before the sunset on Saturday or the seventh day of the week or the Lord's day.Jesus Christ did not rise from the dead on Sunday morning.
May God be glorified for unwavering love

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Clutching straws means exactly what you are doing when you refuse to answer a simple question because you know you will be eating your own words. Then suddenly trying to heap accusations for what I did not say.

Above I showed that Grace works with God's Law while you straight away said I meant Grace vs Law.It's a sad accusation considering you are trying to mask your false teachings and lack of Bible knowledge. In fact it is you who preached here that the Law has been done away with and replaced by Grace. Biblical verses tressed by my above comment showed Paul meant a different Grace which works with the Law of God's love.
But the whole thread is littered with your cut and paste pieces which contradicts the Bible and nearly all your other pieces.You rely on others which shows you cannot reason things out by your own intellect. You have to weight them out before choosing the ones that goes with the Words of God. An example is your above comment now shows Grace means to refrain from sinning. But in other comments you said the law has been done away with.You are chasing your own tail.

By the way sin is breaking of God's law of love the ten commandment which says the seventh day is God's Sabbath and it is to be observed.
And Grace means how far back God is willing to forgive you by the sacrifice of Christ for treading on His holy Law.

URS let me addressed a few of your quotes:

 

"Grace works with God's Law" - Never, I've already told you that "grace" is on a higher level than the "law".

 

The LAW said, “do not murder” (Exod 20:13; Deut 5:17)

Jesus said, 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Matthew 5:22 (KJV)

The LAW said, “do not commit adultery” (Exod 20:14; Deut 5:18)

Jesus said, 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28 (KJV)

So on and so forth….

 

Paul meant a different Grace” – Never, there is only one “grace” not several that Paul preaches.

 

Titus 2:11-15
11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee. (KJV)

 

Grace = JESUS CHRIST

Salvation = JESUS CHRIST

 

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. Ephesians 2:8-9 (KJV)

There’s only one saviour and that is the Lord Jesus Christ.

Ulaya the problem here is that you’ve never been saved to know the difference.

 

You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. (Galatians 5:4) NKJV

 

The Gr. word for “estranged” means “to be separated,” or “to be severed... something.” Paul’s clear meaning is that any attempt to be justified by the law is to reject salvation by grace alone through faith alone. Those once exposed to the gracious truth of the gospel, who then turn their backs on Christ (Heb. 6:4–6) and seek to be justified by the law are separated from Christ and lose all prospects of God’s gracious salvation. Their desertion of Christ and the gospel only proves that their faith was never genuine (cf. Luke 8:13, 14; 1 John 2:19).[1]

 

 

 

 



[1]MacArthur, J. J. (1997, c1997). The MacArthur Study Bible (electronic ed.) (Ga 5:4). Nashville: Word Pub.

The Purpose of the LAW

 

 

Galatians 3:24-25
24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. (NKJV)

 

 

Commentary:

24. Wherefore. So that. The law was our schoolmaster. A schoolmaster (Gr paidagōgos) is really the trusted boy-leader or child-escort employed to attend a boy from six to sixteen and who watched over his morals and manners. He was not the teacher and he had no authority to punish. His business was to see that the child went to the right place and did the right thing. Such was the purpose of the law, to prescribe right conduct and impose certain checks. The law convicts of sin, restrains from sin, and condemns for sin; but the law cannot save from sin. Bring us to Christ. The God-given purpose of the law has led us to Christ; its work is finished. That we might be justified by faith. The ultimate purpose of the law.

25. Faith. The faith in Christ. No longer under a schoolmaster. The born-again believer is no longer under the boy-leader, who has been discharged from service. We are not under the law, but under grace (Rom 6:15).[1]

 

3:24 The law is pictured as a guardian and guide of children, or as a tutor. 13 This emphasizes the thought of teaching; the law taught lessons concerning the holiness of God, the sinfulness of man, and the need for atonement. Here the word is used to describe one who exercises discipline and general supervision over minors, or the immature.

The words to bring us are not in the original, but were supplied by the translators of the King James tradition. If we leave them out, the verse teaches that the law was a Jewish guardian up to Christ, that is, until the coming of Christ, or with the coming of Christ in view. There is a sense in which the law preserved the people of Israel as a distinct nation by regulations concerning marriage, property, foods, etc. When “the faith” came, it was first announced to this nation that had been so miraculously kept in ward through the centuries. Justification by faith was promised on the basis of the finished work of Christ, the Redeemer.

3:25 The law is the tutor, but once the Christian faith has been received, believing Jews are no longer under the law. How much less Gentiles, such as the Galatians, who were never under the tutor! Verse 24 teaches that man is not justified by law; verse 25 teaches that the law is not the rule of life for one who is justified. [2]

 

“tutor”

(Gk. paidagogos) (3:24, 25; 1 Cor. 4:15) Strong’s #3807: The Greek term means “custodian” or a person who attends a child. In Greek households a faithful servant was given the responsibility of taking care of a boy from childhood to puberty. The servant kept him from both physical and moral evil, and went with him to his amusements and to school. Paul used the word to say that the law functioned as a child-custodian. The law acted as an outward check on desires, thus making the consciousness of sin more acute. And since none of us is able to deal with sin by ourselves, the law guides us to Christ, our only Rescuer and Savior.[3]

 

 

 



[1]KJV Bible commentary. 1997, c1994 (2388). Nashville: Thomas Nelson.

13 (3:24) The Greek word paidagōgos (whence the English pedagogy) literally means a “child-leader.” Such a person, usually a slave, was to see that the child got to and from school. Sometimes he taught as well.

[2]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary : Old and New Testaments (Ga 3:24). Nashville: Thomas Nelson.

[3]Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson's new illustrated Bible commentary (Ga 3:23-25). Nashville: T. Nelson Publishers.

Important to know that Jesus is our Lord and saviour, he died for our sins and he was resurrected.because of his love and Grace.

God Accepts Us on the Basis of Christ, Not on Whether we Keep a Certain Day of the Week

 

 

 

The Sabbath (or any other distinctive practice) can deceive a person and subtly reduce the importance of Jesus Christ. The tendency is to think, "I please God because I keep the Sabbath. I am counted as one of his people because I keep the Sabbath." But God knows us as his people through Christ, not through a day of the week. The Bible says that the only reason that we please God is because of Jesus Christ:

 

"He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life" (Titus 3:5-7).

 

No matter how many laws we keep, we are sinners, and the only reason that we can be saved is because Jesus died for our sins. But a focus on laws, especially laws that make us different from other people, tends to put the focus back onto ourselves—and what we do. For some people, the badge of betterness is a certain style of worship. For others, it is a certain belief, or the avoidance of alcohol, or a style of dress. For Sabbatarians, it is the Sabbath. Not everyone falls into this trap, of course, but the more distinctive the doctrines, the more likely that people will value them too highly.

 

Suppose we come to the Day of Judgment and we are asked, "Why should we let you into the kingdom of God?" How will we answer? Will we talk about what laws we kept? Or will we trust in Christ alone? Will we try to claim part of the credit? The Bible says that our only basis of salvation is faith in Christ, and that no one has anything to boast about (Eph. 2:8-9). Our works don’t count for anything; our only hope is Jesus Christ, and any doctrine or practice that obscures this fact is an enemy of faith. Anything that tempts us to look at what we do, tempts us to take away some of the trust that we should be giving to Christ.

 

Christians try to obey God, but our obedience does not count anything for our salvation. There are many reasons to obey God (faith in his wisdom, gratitude for his mercy, personal love for him, desire to spread the gospel, etc.), but salvation is not one of them. Salvation is a gift; obedience is a response—and that is for laws that are still valid in the New Testament era. If obeying a valid law counts for nothing, what good does it do to keep an obsolete one?

 

Of course, Christians may refrain from work one day a week if they wish. Spiritual disciplines like that can be helpful to a person’s spiritual growth, but they can also become obstacles, if people begin to think that these particular practices make them better than others. And these practices can become spiritually dangerous, if people think that everyone else ought to measure up to the way they worship God. Christians should not place themselves "under the law" (Galatians 3:25) as if the laws of Moses still had authority over them.

 

Jesus criticized people who taught requirements that God did not have: "You experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them" (Luke 11:46). When we teach requirements, we need to be very careful.

The Sabbath has nothing to do with salvation, and nothing to do with the gospel of Jesus Christ. It was never part of the message of the New Testament church. The message is always one of liberty, never one of restrictions on a particular day of the week. God accepts us because of Jesus Christ, not because of anything that we do. It is by grace, not works. We are to trust in Christ for our salvation.

 

 

 

 

http://www.gci.org/law/sabbath

 

 

 

Adding wrong teachings unto scriptural text will result in a lot of people lost spiritually and the messenger condemned.

Paul said,
"Wherefore the law is holy,and the commandment holy,and just,and good....For we know that the law is spiritual: but I am carnal sold under sin." Romans 7:12-14.

Paul added,
"That the righteousness of the law might be fulfilled in us who walk not after the flesh but after the Spirit." Romans 8:4

Oh by the way Mr Joe I'd really loved to learn whereby in the Bible was it shown that tithing is part of the message of the New Testament.If as stated above Sabbath is not part of that message then why observe tithing?

URS please understand the purpose of the LAW. It is there for the "law breakers" or sinners to point them to Jesus Christ. Once a person have received Jesus Christ into their hearts as their personal Saviour and Lord, the LAW has fulfilled its purpose. Now the believer "in Christ" lives by the "law of Christ". The law of Christ is a much higher standard than the law of Moses. It has been stated so many times that the LAW cannot save anybody. The LAW will tell a person of their need for a saviour but it doesn't tell that person how to be saved. Once a person is saved by GRACE there is no need to go back living by the LAW. To live under the LAW is to live under condemnation because that's what the LAW was designed for.

 

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 3:20 (KJV)

 

 

 

 

The Proper Function of the LAW

 

 

1 Timothy 1:9-10
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (KJV)

 

 

The proper use of the law is to demonstrate human sinfulness and our need for the Good News that Christ has saved us from bondage to the law and our own sins.[1]

 

The law is not made for a righteous person. If a man is righteous, he does not need a law. That is true of the Christian. When he is saved by the grace of God, he does not need to be placed under the Ten Commandments in order for him to live a holy life. It is not fear of punishment that makes a Christian live in a godly manner, but rather love for the Saviour who died at Calvary.

The apostle goes on to describe the type of people for whom the law was given. Many Bible commentators have pointed out that there is a close connection between this description and the Ten Commandments themselves. The Ten Commandments are divided into two sections: the first four have to do with man’s duty toward God (godliness), whereas the remaining six have to do with his duty toward his neighbour (righteousness). The following words seem to correspond to the first section of the Ten Commandments: For the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane. ... The expression for man slayers is linked with the sixth commandment: You shall not murder. Here manslayers refers to murderers, and not just to a person who kills another accidentally.

The words for fornicators, for sodomites describe immoral heterosexuals and homosexuals. Here they are linked to the seventh commandment: “You shall not commit adultery.” The phrase for kidnappers is obviously related to the eighth commandment: “You shall not steal.” For liars, for perjurers (or false swearers) connects with the ninth commandment: “You shall not bear false witness against your neighbour.”

The final words and if there is any other thing that is contrary to sound doctrine are not directly related to the tenth commandment, but rather seem to sweep back over all the commandments and summarize them. [2]

 



[1]Radmacher, E. D., Allen, R. B., & House, H. W. (1997). The Nelson study Bible : New King James Version. Includes index. (1 Ti 1:11). Nashville: T. Nelson Publishers.

[2]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary : Old and New Testaments (1 Ti 1:9). Nashville: Thomas Nelson.

 

You still trying to steal your way around my question.

Ulaya your question has been answered again and again by scriptures yet you still refuse and reject it. Ignore it at your peril. Please REPENT before it is too late.

 

 

The Annulling of the LAW

 

 

Hebrews 7:18-19
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God. (NKJV)

 

 

 

7:18 The law which set up the Aaronic priesthood has been annulled because of its weakness and unprofitableness. It has been canceled by the advent of Christ.

In what sense was the law weak and unprofitable? Was it not given by God Himself? Could God give anything that was impotent and useless? The answer is that God never intended this to be the ultimate law of priesthood. It was preparatory to the coming of God’s ideal priesthood. It was a partial and temporary picture of that which would be perfect and final.

7:19 It was also weak and useless in the sense that it made nothing perfect. The people were never able to go into the presence of God in the Most Holy Place. This enforced distance between God and man was a constant reminder that the sin question was not settled once for all.

But now a better hope has been introduced through which we draw near to God. That better hope is the Lord Jesus Himself; those who have Him as their only hope have perfect access to God at any time.

[1]

 
 


[1]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary : Old and New Testaments (Heb 7:18). Nashville: Thomas Nelson.

You haven't given a biblical verse to justify your observance of tithes yet. Nothing on tihes yet.
If you observe tithes, you should also observe the real Sabbath.Simple as that.
Now we can see that the today's Christianity chooses to make themselves rich while throwing away the spiritual side of the law.

Such a sad state.But it is not something to be surprised about because The Bible predicted in this end time only a remnant shall endure to the end.
Out if the millions and millions of Christians on this planet earth at this moment, only a few thousand will qualify to receive God's free given Grace. Paul Chapter 9 to 11.

Ulaya I've already told you what you need to do if you want to discuss TITHE.

 

There's a lot of people reading this discussion would like to share their knowledge about it. Do that so that we can all participate.

 

 

"only a few thousand will qualify to receive God's free given Grace" - I think your figure is out of date.

 

GRACE is being available to "whosoever" (John 3:16).

 

The only requirement for a person to qualify for "grace" is to be a sinner.

 

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Romans 5:8 (NKJV)

Now that's GRACE in a nutshell. Its the individual's decision whether he/she receive it or not.

If an individual chooses NOT to receive it but feels they must "WORK" for it to earn it.

 

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9 (NKJV)

No one can boast about their salvation because no one did anything to earn it. It is given or made available to everyone freely by God through the sacrifice of the Lord Christ on Calvary.

 

It is free gift of God, none of us deserved it but because of God's mercy He made it available to all. Our part as sinners is to simply receive the "gift" and appropriate it into our live.

 

But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away. Isaiah 64:6 (NKJV)

Jesus Christ's sacrifice on Calvary was perfect NO OTHER work(s) can be added or subtracted from it.

Christ’s Offering is Once-for-All

 

Hebrews 10:1-4
1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins. (NKJV)

 

 

The fourth feature of the New Covenant to be emphasized is Christ’s once-for-all offering. The author has frequently stated this feature in the preceding chapters (cf. 7:27; 9:12, 26, 28), but now it becomes the focal point of the discussion.

10:1–4. The truth of Christ’s one-time sacrifice is emphasized by means of relief’a distinct contrast with the Mosaic system. The Mosaic system is first described as a shadow and not the very image. This figure was used earlier at 8:5. There, however, the tabernacle itself was described as a shadow of the heavenly tabernacle; here the levitical sacrifices are designated as a shadow of Christ’s one-time offering. The two are not of the same essence or image (Gr eikōn); the later sacrifice is the reality of which the former was a mere shadow (cf. Col 2:16–17). The sacrificial system of the Old Testament was planned and ordained of God; and it fulfilled its temporary, imperfect role. Its role, nevertheless, was that of a picture and prophecy of Christ’s later, totally efficacious, sacrifice.

The repetitious nature of the Mosaic system serves as another means for highlighting the once-for-all sacrifice of Christ. Those sacrifices had to be offered year by year continually. They served as a reminder that sin needed continued cleansing. If the levitical system had cleansed the Old Testament people, then, according to verse 2, they would have had no more conscience of sins and would have ceased to sacrifice. This must not be misconstrued to suggest that once one has been born again he will have no remembrance or consciousness of sin in his life. What is true is that the Christian knows peace with God (Rom 5:1) and peace from the guilt of sin. He must still deal with daily sin (I Jn 1:6–10). As Dods aptly states: “The sinner once cleansed may, no doubt, be again defiled and experience a renewed consciousness of guilt. But in the writer’s view this consciousness is at once absorbed in the consciousness of his original cleansing” (Dods, p. 342). Thus, the guilt of sin is removed for all time for the New Testament saint. For the Old Testament saint that guilt had to be removed yearly.

Yet, one must not imagine that there was no forgiveness possible for the Old Testament sinner. The Scriptures clearly state otherwise (Lev 4:20,26,31,35). What the sinner did lack was a full and final cleansing; he did not know the assurance of permanent forgiveness. As Kent says: “Day of Atonement offerings brought forgiveness ‘up to date,’ but subsequent sins required further sacrifices and the passing of another year necessitated the cycle to begin again” (p. 185).

[1]

 
 


[1]KJV Bible commentary. 1997, c1994 (2563). Nashville: Thomas Nelson.

The LAW condemns you BUT has no POWER to SAVE you

 

 

1 Corinthians 15:56-57
56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ. (NLT)

 

1 Corinthians 15:56-57
56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (KJV)

 

 

 

15:56 Death would have no sting for anyone if it were not for sin. It is the consciousness of sins unconfessed and unforgiven that makes men afraid to die. If we know our sins are forgiven, we can face death with confidence. If, on the other hand, sin is on the conscience, death is terrible—the beginning of eternal punishment.

The strength of sin is the law, that is, the law condemns the sinner. It pronounces the doom of all who have failed to obey God’s holy precepts. It has been well said that if there were no sin, there would be no death. And if there were no law, there would be no condemnation.

The throne of death rests on two bases: sin, which calls for condemnation, and the law which pronounces it. Consequently, it is on these two powers that the work of the Deliverer bore. 57

15:57 Through faith in Him, we have victory over death and the grave. Death is robbed of its sting. It is a known fact that when certain insects sting a person, they leave their stinger imbedded in the person’s flesh, and being thus robbed of their “sting,” they die. In a very real sense death stung itself to death at the cross of our Lord Jesus Christ, and now the King of Terrors is robbed of his terror as far as the believer is concerned. [1]

 

 
 
 


57 (15:56) Godet, First Corinthians, p. 446.

[1]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary : Old and New Testaments (1 Co 15:56). Nashville: Thomas Nelson.

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