You are invited to share and pen your ideas, views or opinions that will facilitate/assist our country back to democracy. All positive and/or negative ideas and comments to steer us back to the road of democracy are welcome.

Whichever way one looks at our current situation back home, democracy has been completely raped. The rape of democracy in Fiji is a virtual degradation of the populus of Fiji. Their human rights are being deprived:

1. the right to decide their government;
2. who they want to represent them;
3. their right to free assembly;
4. free protest;
5. free to organise into groups so that they can talk about what is pertinent to their daily lives;
6. protest on issues they do not agree with....with no fear of intimidation from anybody.

With this military regime in place, the concept of freedom per the Constitution is a total myth!

And, we, the people of Fiji need to come together and be vehement about our total disagreement with the military regime. So give us liberty or death! The reality of the issue is that democracy in Fiji has been raped...from top to bottom...left to right....inside and out and vice versa!

Here we have a military regime that talks about freedom to the people and yet the very same military regime randomly arrest people, torture them, inflict unnecessary harrassment and emotional stress to those that seem a threat to them. The military regime talks about racial unity.......the communal concept of togetherness and yet Fiji is far more racially divided today than it ever was.

The so-called advisors, viz-a-viz, John Samy, these are rejects from their adopted countries and yet they are being rewarded with exuberant amount(s) of money by these rogue military regime who have no idea what they are doing. Lying to the international community does not augur well with this interim government and yet the interim Prime Minister continuously talks with a forked tongue when addressing international issues. The ministers talk about internal securities as if Fiji is going to be invaded.

All around it is clearly seen that the economy is in tatters and the Constitution is just a useless piece of paper. The rule of law is as what the military regime wants it to be.

The above are just some of my views (from a pro-democracy viewpoint). But, do not let that deter you from penning your comments if you share otherwise.

So, let us come together and voice our views/comments, whether they be for or against the military regime and have a very healthy discussion here so that in the end we can factually understand what our role is, what we need to do and how we can come up with ideas to help restore democracy back in our beloved Fiji!

Please feel free to write what you like or dislike about the military regime. Be sincere and honest about your thoughts, without getting personal or spiteful.

Kindly note, this "topic" will expire as soon as we have an election.

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New Zealand and Australian unions launch campaign to alert Fiji travellers

Posted at 03:23 on 06 May, 2013 UTC

A campaign to raise awareness among tourists about the political situation in Fiji has been launched by the New Zealand and Australian Council of Trade Unions.

The Secretary of the CTU in New Zealand, Peter Conway, says the union wants to alert potential travellers about the situation many workers in Fiji face.

He says they are often unaware the country is being run by a military regime.

“We respect the fact that people make their own decisions as to whether or not people want to holiday in Fiji. But we want them to be informed. And it’s about ethical purchasing, just as it is in the Supermarket. So, we want people to be aware and the fact is; human rights have been stripped away in Fiji and that is a huge concern.”

“Peter Conway says Fiji is far from the paradise portrayed in brochures and its time travellers took into account what is going on in the country when they choose to go there.”


News Content © Radio New Zealand International          

PO Box 123, Wellington, New Zealand




The future of the Fijian people is what we make of it; or to re-phrase it, taking into account the changes foisted on us in the last 6 years, the future of the Fijian race, or the i Taukei as the indigenous people of this land is now legally referred to, is what we make of it. This self evident truth is the common thread, the sinnet if you wish, that weaves through and connects the two major topics your Association has chosen as the theme for your Conference this year, namely, entrepreneurship and sustainable development in education.


I am mindful that the theme is of general application in the field of education of Fiji’s young, but allow me to take some poetic license, and indulge in some personal reflections on Fijian/i-Taukei education. I reflect back on a speech I made at the 2003 end–of–the-year prize-giving ceremonies at Queen Victoria School, in which I stated that for the Fijian/i Taukei there are essentially three (3) development needs and priorities. The first priority is education, the second is education, and the third priority is education. I emphasized that only through education will a Fijian/i-Taukei be competent to secure meaningful employment, accumulate wealth and property, wisely exercise his/her democratic rights, and possess the ability to differentiate what is right moral or otherwise, from what is harmful to society. These are the building blocks of a just and stable democratic society.


 Nothing in the intervening decade, in my view, has changed my belief in the importance of these priorities, given my perception of the existing Fijian/i Taukei  social and political landscape. One has only to pick up a newspaper or turn in to a radio station or switch on to the Fiji TV news to realize how appallingly uninformed, or more correctly, ill informed, we the Fijian/i Taukei are, of who and what we are; what our rights are, the limits to those rights; what are our obligations, and in under what circumstances; what are our responsibilities, and to whom are those responsibilities owed. As an example, last month, an indigenous landowner was reported as advocating the sale of his mataqali land and the realised funds to serve the present generation and the residue if any, to be invested for the future. Does he not know, as a matter of general knowledge, that under the Native Lands Act, selling or any alienation of native land is prohibited? Does he not then, as a consequence, realize that that means for the purpose of the Act, native landowners are merely exercising ufructuary rights over their land, making them effectively just life tenants to live on it while preserve it for his children and his future generations? Is it too hard to understand that the objective of the legislation is first to serve the welfare of the Fijian/i Taukei living generations and second, to preserve the same land for the future Fijian/i Taukei generations? All of these might I add, notwithstanding the creation of the so-called Land Bank under the 2010 Land Use Decree.

Again, the mind boggles when a Fijian/i Taukei accuses some of our leaders of using the dreaded “race card” by their merely mentioning the interests of the indigenous people; as if race is not a reality of life here in Fiji and that the plight or problems of the indigenous people cannot be spoken of in public lest it corrupts the concept of the “Fijian” people to which we all now belong. Will I then be accused I wonder, of playing the race card when I speak to you today about Fijian/i Taukei education? If I should be, then it can only lend more credence to my thesis today.


I am not an educationist and neither will I pretend that I have the answer let alone the competence to solve the problems that beset the Fijian/i-Taukei education as our race confronts today’s challenges. I lay some feeble claim to be an educationalist of a sort, finding myself in your profession so late in life, but that, is another story. I recognize in your midst the presence of some of our luminaries in the field of education who will have perhaps a different perspective on how we should address Fijian/i Taukei education. I defer to their expert knowledge in the field. My views which I express today may at best be correctly referred to as that of a layperson, but a stakeholder nevertheless, who is compassionate and care deeply about Fijian/i-Taukei education and the future of our race. At worst, accept it as a confused and disjointed ramblings of a disgruntled old man from southern Lau island of Kabara; a rocky outcrop that has little to contribute to the nation’s GDP, except that gentle breeze that greets your face each morning, the south easterly tradewinds.  


I believe that at it very basic, the problems of Fijian/i Taukei education are impediments that are firstly, culturally embedded and are self-imposed. They emerge at the most critical time of life, at childhood. All living creatures under the sun are imbued with one indomitable spirit which ensures their ability to survive and more importantly, succeed. I speak of the inquisitive mind/spirit. The young possess the most inquisitive mind. A child observes. A child constantly observes because that’s all a child does. It asks a million questions often very simply put: Why? Why? Why?  Fijian/i-Taukei culture unfortunately gets in the way and hinders by stifling the enthusiasm of the child to learn and to know. How often have you heard parents or adults telling the child, “O sobo o sa rui gone dau taro” or simply “Sa rauta mada na taro”. The same child grows up on his way through primary and high schools, and even to tertiary level, with the belief that asking questions in not polite and is inappropriate behavior. Little do we realize that in our stifling the child’s inquisitive mind we deny him knowledge that will define him later in life which invariably translates between success or failure. Simply put, the more you ask the more you learn; the more you learn the more you know; the more you know the higher the probability that you will succeed in life. At the end of the day wisdom, the pathway to success, only comes to an inquisitive mind.


The challenge I pose to you today is how teachers and parents, as instructors, break down this cultural barrier, and re-ignite the enthusiasm of curiosity in the minds of our children that is so vital to their education and their future? A paradigm shift will be necessary in our Fijian/i Taukei homes to recognize instead, that a child that asks a question is not making a nuisance of itself by bothering the family gathering or a dinner party, but just beginning its life-long adventure of learning and acquisition and storage of knowledge that will positively contribute to making a success of his life later. Schools and teachers must be pro-active in encouraging our children to ask questions. I always coax my students into asking questions by citing that old Chinese proverb that says, “He who asks a question is a fool for five minutes; he who doesn’t remains a fool forever.” We must do all we can by encouraging and goading to convince our schoolchildren that asking is not the preserve of the dumb and the stupid. They must get over and ignore the embarrassment of asking questions on matters they do not know, and that a momentary pride sacrificed at the altar of life time knowledge is worth its weight in gold.

There is an important corollary to this process; an admission on our part as teachers. Why don’t we readily admit that even as teachers and the fount of knowledge, we do not necessarily know everything? What better way I ask, for the child to take you into his confidence with your admitting that no you do not know the answer to his question, but add, “Why don’t we find out together”?    


Let me turn to the other impediments. All of these efforts to mentally prepare our children to enter our learning institutions to be educated, will come to naught if they are not provided with a conducive environment under which they are taught. By this I mean the resources both financial and human, as well as a stable and reliable family support system. If I may deal with these issues in turn and explain how I believe they impact on Fijian/i Taukei education.


For us, with our much heralded tradition of the practice of the extended family and, as a family support mechanism in the education of our children, the system has proved through the years, to be both a blessing as well as a curse. For those like me who sailed from the outer islands to attend secondary schools on Viti Levu, home for the next five years meant living with relatives often in cramped and sometimes unhealthy conditions, with little room, if at all, for privacy and more importantly, for study. Some of us who went on to attend boarding schools; we were the fortunate ones. But whether one was living with relatives in the barracks-like quarters in Brown Street attending Suva Sangam High School or safely ensconced in the dormitories on the picturesque rolling hills of Ratu Kadavulevu, both need the family support system and network around them. Unless the whole family relocated from the islands to Viti Levu to come to support the education of its child, with all its attendant repercussions, the student, whether at Suva Sangam or Ratu Kadavulevu, will have to make do with the relatives around Viti Levu who may not necessarily be as attentative; as understandably, they may have their own children and priorities. To the extent that the welfare of the island students, or any students for that matter, studying away from home is often abandoned albeit innocently, in the hope that the relatives on Viti Levu will take care of their needs, is a major weak link in our ability to ensure that the provision of dependable family support is available to our children at all times. I recognize that this lacuna, to some extent, has been filled especially in recent years by strong and vibrant PTA groupings; but they tend in the main, to operate only in boarding and bigger urban schools. In the end, whatever relief or assistance our extended family traditions offer to the education of our children, these are often negated by the absence of the compassionate touch or approach the immediate family is capable of.


Financial support to both the institution and the students is the second crucial ingredient towards achieving our desired level and outcomes in education. In the light of the persistent rumors of the present administration’s plans to cease its role in continuing financial support of Government schools, I am reminded of the findings of the Gonski Advisory Panel, commissioned by the Australian Government in 2010 to review the funding of schools in Australia. Its report was published in February last year (2012). It is by far the most comprehensive review done in the last 40 years. Now, if I were arguing in a court of law here in Fiji a case for the continuation and even increase of government funding to Government schools and special schools, I would merely refer to the Gonski’s Review, in particular, it’s findings, its recommendations and, its three key conclusions and I would add soon after the well known American courtroom counsel’s jargon, “I rest my case”. 

I am aware that even right now, with the Australian general elections just around the corner, the major political parties are jostling as normal for favourable positions in policies and plans on education. The Gillard government is keen to implement some elements of the Gonski recommendations, drawing accusation of vote buying from the Opposition. It nevertheless is important, in my view, to appreciate that Australia has already a blueprint to work from in planning the funding for the education of its children in the coming decades.


 I wish only to draw our attention to some of the findings of the Gonski review. Of particular relevance for us today firstly, is its finding of what it terms as “unacceptable” link between low levels of achievement and education disadvantage, particularly among students from low socioeconomic and indigenous backgrounds. It further found that this gap is growing all the time. Some may argue that low socioeconomic status applies across the racial divide as far as Fiji is concerned; and that will be true, except I am saying the ratio of those in this category as ethnic or racial component of the Fiji population, are much higher with the Fijian/i Taukei that in any other. Most of our people live still in the rural areas self- sufficient maybe, but not employed with regular income by which economic status of adult population of a country is measured. (No doubt my good friend Prof Wardan Narsey will correct me if I fall foul of some of his benchmarks). The link however that I want to establish is this: low level achievement and education disadvantage of students from low socioeconomic bracket and indigenous population are by and large one and the same as far as this country is concerned. In other words, the majority that belongs to the low socioeconomic bracket is synonymous with the other. That is why, in my view, it is vital that we preserve and indeed support the long- established systems like Government schools and the FAB scholarships system that recognized and took into account the shortcomings in our socioeconomic life.


This situation will be further exacerbated if the government funding and support to Government schools are to be withdrawn. Why? For the simple reason that this Government-funded schools have been the mainstay of Fijian/i Taukei  education throughout our history. They had offered the next to the ideal in a situation that allowed our children from the far flung corners of the country, representing as it often does the low socioeconomic and indigenous background, to come together and learn in an environment that facilitated and sharpened their learning capabilities and, while the support network of the family was not always there, the space and freedom to learn and study was.

 As I speak these Government-supported schools are at their death kneel. Much has still to done to upgrade let alone repair the physical facilities, to improve the amenities, to reduce class numbers, and to bolster the teaching staff. In some cases, PTAs have been pushed into doing things that are core tasks of the provider, the Government.


In the same way as the Gonski Review foretells the future of Australian education and recommends that Government schools and special schools should be fully funded by the Federal Government, I too strongly urge the Government to continue the funding and support to these schools. I go further, that not only must it continue funding them but extend the same compliments by increasing its assistance to private schools including those run by Committees. The Gonski Review estimates a cost of some $5 billion to implement its recommendations. While we are not in the same league as Australia in this regard, we still can borrow some ideas from the review in ways to assist  both the Government and the schools on the funding front. For example, the Review recommends that the Government can help schools raise money from philanthropic sources, by setting up Funds, with tax incentives, for the private sector including businesses, foundations and trusts to make contribution to; a very attractive proposition even for us here in Fiji. Prioritizing increased spending on education, the Review said, is investment not cost on the national budget.


The three key conclusions of the Gonski Review are as relevant to us and to a school child here in Fiji as it is to the Australian child. First, the Government and the education system must prioritize support for its lowest achieving student. Second, it says that every child should have access to the best possible education regardless of where they live, the income of the family, or the school they attend. Finally, it says that no student in Australia should leave without the basic skills and competencies needed to participate in the workforce and lead productive and successful life.


Let me turn finally to the provision of the third essential leg to the proverbial tripod in support of my belief is the pathway to successful Fijian/i Taukei  education. Here I speak of human resources and specifically teachers and technical or support staff. We all recognize that roles of teachers have changed significantly with modern technology and in the age of the internet. For some schools that now access the internet, rather than teachers being the major source of knowledge to the students as in the past, they now become the facilitators in the learning process. In modern schools the teachers teach the students not knowledge, but how to gain information and more importantly, how to select and use them. Our education system then has to prepare both the teachers and the students in this new age of technology. This means teachers need to acquire computer skills, the understanding of how to use  power points, projectors, etc. as their role shift from teachers or educators to supporters and facilitators. In-service training to expand the teachers’ knowledge base is absolutely essential and must be prioritized.


School management and general administration around a school may be not everybody’s cup of tea. They are nevertheless skills that must be encouraged to be acquired by everyone as a logical consequence of the changing nature of a teacher’s role in this new age.


Extrinsic motivation in terms of monetary rewards cannot be underestimated in the overall configuration of a revamped education system intended to truly serve the interests on the Fijian/i-Taukei . The system must firstly employ competent and skilled teachers. Thereafter, it must be prepared not only to pay, but pay adequately if not well, for their services. I have often wondered, if there were other forms of rewards, monetary or in kind, that should have been used by Government to attract teachers to go to rural areas and teach where, our Fijian/i Taukei students predominate. Perhaps it is something which we should not just leave for Government alone to do. I recall that some years back while we, the people of Kabara, were engaged in running an inter-island shipping business, our management team promised and gave free passages to Government officials, including teachers and their families, posted to the island, in their travels to and from their postings. Maybe such initiatives are worth revisiting.


I have attempted to underline what I believe are the essential components to an education system that is not only responsive but sympathetic to the Fijian/i-Taukei.  Any strategy that is intended to achieve the goals I have advocated, brings back into focus your theme for this year’s meeting.

First, when I think of entrepreneurship in the field of education, I am attracted to the idea of innovation; not so much as that associated in the start up of a new business or venture, but in the revitalization of the old. Essentially, we have a system that has to be upgraded to meet the needs of our people. We have a mindset influenced by our traditions and culture that desperately needs to be changed; we have education development wants that need prioritizing; we have instructors and teachers to be up-skilled; and through all of these we have to keep our faith and commitment to the profession. It requires innovative ideas and thinking on the part of our educators, curriculum developers, course designers, individual stakeholders and collectively the FTA, to ensure that our goal is achieved. Entrepreneurship in these areas should help bring about constructive changes that will impact on transformative learning (especially in the radical change required in our belief system), capacity building, creativity and adaptive management in the light of the technological revolution we face. I believe all of these can be achieved and achieved in our lifetime.

When I think of sustainable development, I am reminded foremost of the 1987 Brundtland Commission’s definition which states that “Sustainable development is development that meets the needs of the present without compromising the future generations to meet their own needs.” There were initially three pillars underpinning the concept, namely economic development, social development and environment protection. The missing fourth pillar that eventually found its way into the equation through the efforts of the indigenous peoples international forums and prescribed under the 2001 UNESCO’s Universal Declaration on Cultural Diversity, is the one that I wish to focus on - the fourth pillar, cultural development, and more specifically, the recognition of cultural diversity as an essential ingredient of sustainable development. How so? You may well ask. Well, first the Universal Declaration on Cultural Rights says that together with economic growth, cultural development enables a country especially one that is multi-cultural  to achieve a “more satisfactory, intellectual, emotional, moral and spiritual existence.” Second, next year, 2014, will mark the end of the UN Decade of Education for Sustainable Development whose objective is to integrate principles, values and practices of sustainable development into all aspects of education and learning. The dedication by the UN for a decade for this purpose underlies the importance of education in understanding the holistic approach to sustainable development.


Some of you may be thinking that all of what I am talking about has to do with education for sustainable development, not sustainable development in education; and you will be right except that I believe that sustainable development in education is really in the end all about sustainable education. Essentially then, we are dealing here with the role of education in the 21st century. I am not qualified to even begin to discuss the challenges to the sustainable education of the 21st century. What I am most certain of is a paradigm shift in the way we see education and learning, to the extent that we may even revisit the limitations I had placed on entrepreneurship and innovation earlier on. We are not merely looking at piecemeal response such as adding on sustainability concepts to our curriculum, but a systemic change in our thinking and practice.

As part of this wholesome change to bring about sustainable education, I am suggesting that the strengthening of the linkage between culture and education is essential. Cultural diversity, one of the four pillars of sustainable development, means the teaching in our schools of culture, in our case, cultures. It is easy to see why. Adherence to and respect in and practice of cultural diversity brings out the character of a nation, especially a multi-racial one as ours. It is the door to a nation’s soul, philosophically speaking. Inherent also in this belief is an undertaking by those in authority, to not only protect, but preserve the cultures the system sustains. Put very simply, for a race to survive, its culture needs to survive alongside it. Culture in the context of a race means customary beliefs; culture means social forms; culture means material traits. They are manifested through language, literature, arts, music, philosophies and rituals. You know all these. The important issue is how do we protect them now and for the future.

 Let us take the Fijian language and let me ask a few questions. How do we protect and sustain for the future our language? Is it enough that it is taught in schools? Is it not right and proper that, in addition, it be also made the national language alongside English? Is it really too big a concession to ask of other races living here with us, and who incidentally a majority have their own languages protected in their countries of origin, to grant us the dignity as a race with a language recognized and blessed by law in our Constitution? Or are we so obsessed with the ideal of one people that anything that invokes the thought of separate treatment is frowned upon as not in harmony with the national objective of togetherness?


Looking into the future, I am hoping that alongside language, our education system will also recognize by taking into account other important aspects of our culture: in the preservation of our arts, music and rituals. My hope is based on Fiji, as a member of the international community, its conduct guided by the UN Charter which imposes obligations on its members to their adherence to UN Conventions and Agreements, will abide by the provisions of the 2001 UNESCO’s Universal Declaration on Cultural Diversity and the 2007 UN Declaration on the Rights of Indigenous Peoples. Both Agreements impose a duty on member states to protect the indigenous cultural heritage and tradition of their native population.

In keeping with your theme of sustainable development in education, I am suggesting that if Fiji’s education system of tomorrow is truly going to serve and protect our race, then it must not only prepare our children for the job market to compete and consume, but equally to care and conserve. That to me is the meaning of sustainable education for my people; a system that meets the needs of our present, without compromising our future generations in terms of their needs within the protective embrace of our identity and heritage, our culture. Education for preservation: if I were to suggest a sub-theme to yours.


And so, I end where I begun: the importance of education for the country, and for us the Fijian/i Taukei as a race, in particular. An inquisitive spirit, I have identified, as a pre-requisite to life-long learning and success which we must not suppress in our children; a conducive environment with appropriate support systems – structural, human and financial.

 The logical end product, if my thesis is correct and, the single most desirable attribute which I pray and wish is visited on our children as they leave our schools, can be summarised in three words: “a discerning mind”. A discerning mind is best described as capable of exercising good judgment and wisdom; that exhibits a keen insight, that is astute, that is perceptive. Look back into our recent history and wonder how things may have turned out if, not so much as those who led, but those who followed, had discerning minds.

Where and who else can we draw our inspirations from other than from the wisest of us all. In the Books of Kings, 1 Kings Chapter 3: 6-14, King Solomon, on ascending the throne upon the death of his father King David, asked:

“ O Lord God, you have let me succeed my father as King, even though I am very young and don’t know how to rule…Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil….”God responded saying, “Behold I give you a wise and discerning mind….” I am sure, as sure as I am standing before you today, that the God we have in common with King Solomon, our God, will not mind if we, as teachers, emulate him with the same endowment to our schoolchildren as he gave King Solomon.

It is my fervent hope that in your deliberations in the coming days, you will always be mindful that in the mission of your noble calling and solemnised in your oath of profession which you reminded yourself of this morning, lies the destiny of our people as a race.

I wish you well in your deliberations.

Vinaka vakalevu.



Former UPP leader Mick Beddoes said today he stood by what he said about the MSG leaders in his ABC interview and was undeterred by the personal attacks leveled at him by the AG.

Former UPP leader Mick Beddoes said today he stood by what he said about the MSG leaders during an ABC interview and was undeterred by the personal attacks leveled at him by the AG.

In a statement responding to personal attacks against him by the AG in the Fiji Sun April 19 Beddoes said the personalized nature of the AG’s attack is nothing more than a diversionary tactic to try and shift attention away from the questionable judgment of the leaders of PNG, Solomon’s and Vanuatu with regards to their relationship with the unelected, illegal and treasonous Military Bainimarama dictatorship.

Beddoes said it was important to restate the facts pertaining to Fiji because the regime has spun so many lies that they actually start believing these lies to be the facts? So for the record:

  • It was the Kaiyum’s leader who      planned and overthrew of the duly elected government of the people in      2006.
  • It was Kaiyum’s leader who      promised the people of Fiji on the first night of the coup that no      military officer will benefit from the 2006 coup then broke it?
  • It was Kaiyum’s leader who said      he would uphold the 1997 constitution then abrogated it in 2009 when the      regimes own appointed Court of Appeal declared the Bainimarama regime      ‘illegal’ and instructed the President to appoint a new caretaker      government.
  • It was Kaiyum’s leader who      trashed the ‘people’s 2012 constitution’ and the proposed Constituent      Assembly after 7,000 individuals and organizations in Fiji put forward      submissions that were reflected in the draft
  • It was Kaiyum himself and the      Solicitor General who drafted the regimes 2013 draft without a single      input from the people which they are now peddling as the people’s wish
  • It is Kaiyum as AG who stands to      benefit the most when they impose their 2013 regime draft
  • It is Kaiyum and his leader who      are afraid [lamu], and who lack the moral courage to take responsibility      for their actions and subject themselves to an independent court of law,      instead of hiding behind the immunity they seek for their wrong doing of      the past and all the wrong they will do in the future. 

Beddoes said; these are a handful of the undisputed and unchallenged facts of our recent past that we need to remind ourselves of, lest Kaiyum, his leader and the MSG members forget!

And Mick Beddoes and other ‘old politicians’ played no part in the illegal and treasonous acts mentioned above.

Beddoes said that contrary to the AG’s suggestions that his remarks were damaging to the efforts of the largest trade and investment group to ever visit PNG, Beddoes said his remarks will have no impact on trade negotiations as the principals that govern their success or otherwise relate purely to business interests, pricing and quality of product and besides, participants know full well they are participating in a trade delegation that is sponsored by an illegal and unelected regime and they each would have had to weigh up the benefits verses ‘risks’ of being associated with such a delegation.

Beddoes said that while he agreed that economic growth, investment opportunities and job creation were all important goals for any government, the fact remains, had Kaiyum’s leader not removed the elected government of the people in 2006, the Fiji economy today would be booming, our level of poverty dramatically reduced and unemployment would not be nearly as bad as it is today.

Beddoes said, in any event economic growth, investment and job creation will not improve so long as we have in place a repressive, unelected and non representative military government who after 6 years in power, still do not enjoy the confidence of the majority of our people enough to govern in an open, free or fair manner.

Beddoes said it was intriguing that Kaiyum who remains an unpopular, unelected, non representative self appointed officer of the state, whose appointing authority is an Act of treason, should accuse me [Beddoes], a twice elected representative of the people, and twice constitutionally appointed Leader of Fiji’s Opposition in parliament, of double standards, when we have multiple examples of double standards being practiced by the regime on an almost daily basis.

Beddoes said with regards to the AG’s claim that there was no press censorship or constraints, placed on opposition statements, Beddoes said there was no point arguing this matter with the AG, because as far as the he [AG] is concerned, full page statements of the government comments which include multiple front page articles, with little or no dissenting views is what the AG thinks a free and independent press is all about?

The media outlet themselves know full well the level of their bias and while things may have opened up a little in the past 12 months, self censorship continues today and the AG and their media partners know full well the extent to which they are manipulating it. So for now, Beddoes said, I’ll let him win this argument.

Beddoes said his remarks about the MSG leaders relates to their conduct with the unelected leadership in Fiji saying he has always encouraged the international and Pacific Island nations to ‘engage’ with the regime.

Beddoes said since 2006 to the present day the regime has simply refused to ‘engage’ with Fiji’s political leadership in any type of dialogue and the few attempts to do so in the past have failed, because the regimes idea of ‘engagement’ is that everything they say must be accepted without question and that simply will not fly with us Beddoes said.

Beddoes said the problem with the MSG leaders is that they have confused our calls to ‘Engage’ with ‘Embrace’ and from all accounts, that’s exactly what they have done and by embracing the illegal, repressive regime of Bainimarama, the MSG leaders have forgotten our Chiefs and people so if anyone is being irresponsible or putting at risk the future relations the MSG will have with Fiji it is the MSG leaders themselves not Mick Beddoes.

Beddoes said hosting an illegal Dictator on a 4 day state visit, will full military honors, red carpet treatment and electing him leader of the MSG is all about ‘Embracing’ a dictatorship not ‘Engaging’ Beddoes said, and by doing this the MSG leaders have themselves violated the very founding principles of the Establishing Agreement of the Melanesian Spearhead Group.

Beddoes said if the MSG leaders say I’m wrong, then they should take a few minutes to go back over their obligations under the Agreement and in particular they should read Articles 5, Sustainable Development & Human Rights, and Article 6: Rule of Law and Good Governance.

These Articles clearly spell out the ‘rules by which the MSG should conduct themselves’ and I quote:

ARTICLE:  5 Sustainable Development and Human Rights


1. The parties agree to direct their cooperation towards sustainable development centered on

the human person, who is the main protagonist and beneficiary of development; this

entails respect for and promotion of human rights, including communal rights and the

rights of indigenous peoples and communities.


2. Respect for all human rights and fundamental freedoms, including respect for

fundamental social, cultural and indigenous rights, democracy based on the rule of law

and transparent and accountable governance shall be an integral part of sustainable

development within the MSG region.


3. The parties affirm that democratization, development and the protection of fundamental

freedoms and human rights and mutual reinforcing are interrelated. In addition thereto,

the parties further affirm that, democratic principles are universally recognized principles

underpinning the organization of the state to ensure the legitimacy of its authority, the

legality of its actions reflected in its constitutional, legislative and regulatory system.


Beddoes said in the period following Bainimarama’s 2006 Coup, in which he was supported by Mr Sayed-Khaiyum, innocent citizens such as Sakiusa Rabaka, Nimilote Verebasaga and Tevita Malasebe were brutally killed. Their right to life was taken away in clear breach of MSG Article 5.  But where was the voice of the MSG for these victims, their families and for the oppressed people of Fiji? Silent! 


When the Bainimarama Regime disbanded and shut down the Great Council of Chiefs, our paramount Chiefly institution, in clear breach of Article 5:1 where the supporting voice of the MSG Leaders was for our traditional Chiefs? Silent!


We only saw the MSG leaders when they were and wined and dined at our expense at our major resorts in the full embrace of a Military Junta, with absolutely no thought or regard whatsoever for our people. So much for their commitment to the MSG principals.


ARTICLE 6:   Rule of Law and Good Governance


1. Except for parties which are otherwise not sovereign states, the parties agree that the

provisions espoused in their respective national constitutions in relation to the prevalence

of the rule of law and the prerogatives of the different powers therein and in particular for

the effective and accessible means of legal redress, an independent judiciary and legal

system guaranteeing equality before the law and an executive which is fully subject to the

law, shall be upheld and observed.


2. Respect for human rights, democratic principles and the rule of law shall underpin the

domestic and international policies of the parties and constitute the essential elements of

the contractual nature of the relations between the parties to this Agreement.


3. The parties affirm that good governance is the transparent and accountable management

of human, natural, economic and financial resources for the purpose of equitable and

sustainable development. It entails clear decision-making procedures at the level of

public authorities, the primacy of law in the management and distribution of resources

and capacity building.


Beddoes asked why the MSG Leaders did not follow their own agreement as outlined in Article 6: and act when our twice elected Prime Minister was being persecuted by the unelected Military Junta.


What plausible or rational explanation can they possibly provide to the peoples of their own countries and the citizens of Fiji for ignoring all of the other clear breaches of the MSG principals by the Bainimarama Regime? 


Yet despite all of his regime’s violations of the MSG principals I have outlined here – such as good governance, accountability, democratic principles and the rule of law – the MSG leaders not only ‘embraced’ the Fiji Dictator, they also elected him their leader!


It is this unacceptable behavior of the MSG Leaders that prompted me to say in my recent Radio Australia interview that a newly elected Democratic Government in Fiji must review its relations with the MSG nations and the MSG.


After all, when the people of Fiji were robbed of their democracy, freedoms and rights in 2006, instead of coming to our rescue, the MSG leaders made friends with the usurpers and ignored our people.  They chose to abandon us.


So why would a newly-established democratic government of the people wish to remain in a close relationship with Island Leaders who openly embraced the treasonous usurpers of our previous democracy?  


I believe the MSG Leaders owe the Chiefs and people of Fiji an apology for their disgraceful conduct and behavior, because the MSG is founded on cultural and traditional values as much as it is about good governance, accountability and transparency and the rule of law and I say that if the MSG leaders don’t make amends with our Chiefs and people in the traditional manner they will by their own action render the founding principles of the MSG worthless!



Authorized By:     Mick Beddoes

God Bless the Marama Na Roko Tui Dreketi.

I wish there are more chiefs in Fiji like the Marama Na Roko Tui Dreketi.

Traditional ceremony marks opening of G77 forum

By Felix Chaudhary 
Tuesday, May 07, 2013

Guard of Honor - INFERNO !!

A firefighter tries to control the flames which engulfed the MH Supermarket in Nadi early yesterday. Picture: NFA

Update: 10:48AM BOLIVIAN President Evo Morales has just inspected the guard of honour at the start of the G77 talks in Natadola where heads of countries attending a two-day forum are now accorded traditional ceremonies of welcome.

The two-day meet between the G77s High Level Panel of Eminent Personalities of the South, is a historic first for Fiji, and will be chaired by Prime Minister Commodore Voreqe Bainimarama.

Fiji's permanent representative to the United Nations Peter Thomson said the outcome of this meeting would be taken to the secretariat and the General Assembly but would also be presented to the G77s 132 Foreign Affairs Ministers who would meet in New York in September.

So the deliberation will be important in that the advice given to the 132 nations on the future of the South-South Cooperation, he said.

Has anybody located Waisale Tui. I hope He has learnt from a crash course in the illegality of the the regimes he is trying to champion. The more He aruges for it , the more is convinced that He supposed to be against it. You have a nice week Waisale Tui.


Ha,ha,ha,ha maybe he went into hiding.

Hes been shoved back into his cage lol

he probably his name

Article from Coup 4.5

Fight the Fight, Not Your Existence

Opinion piece by Jagath Karunaratne

There are questions about the unions from Australia, New Zealand and United States and their statement about the new website to discourage people visiting Fiji.

It is with sincere hope that local unions do not have any hand on this and if they do, they should expect to have to respond to questions from the people of Fiji.

First of all, this initiative clearly shows the inability or weakness to get respective governments to take tougher actions against the current administration of Fiji. Instead of spending time and energy on a website, unions could have got their governments to enforce the imposed conditions on Fiji by using their strength, their memberships in thousands.

It is apparent today that respective overseas governments are simply pushing Fiji towards the so-called democracy process and possible elections in 2014. They are eagerly waiting for the Bainimarama government to become legitimate or for them to be able to join hands without any implications to continue business as usual with Fiji.

Once there was a rumor that Australian and New Zealand unions were organizing a strike by the workers of the airports and ports to boycott handling luggage and cargo to Fiji.

Then the respective legislations were in place and unions simply shied away because of the fear of legal implications that could have mounted to millions of dollars in damages. There have been many attempts by the international unions via condemning statements, lobbying of the UN and other bodies and pleading with their respective governments to protect worker’s rights and human rights as a whole, which is commendable. But they never had any great impact.

Currently, the government of Australia is led by the Labor Party and it is believed the unions of Australia can make a difference in the governance and decisions of the current administration. However, they are either lacking in showing their strength or are simply reluctant to go the hard yards. Instead, the unions look as though they are trying to show their existence yet again rather than doing what they are supposed to do - push their respective governments.

The local unions should not entertain any activity which puts Fiji and her people down. This is our country and our people where we share and care on a day to day basis. It has been proven that an administration cannot be taken away by weakening the economy. The machinery of the administration will survive with the taxes and other means and it will never ever withdraw from power due to a sinking economy.

The weaker the economy gets, the more the people suffer and there are many examples in the world today where administrators are living in gold plated houses while the poor spend bundles of cash to buy one single loaf of bread.

Many overseas individuals and some overseas based locals call for people of Fiji to stand up. Some call the people of Fiji “lamulamu” (cowards) and in some cases “liumuri” (backstabbers) because they haven't. But this is mainly due to a lack of understanding of the culture, upbringing, history and people of Fiji. People of Fiji are very unique in their own way in terms of respecting leaders, elders, the traditions and protocols and most of all religious principles.

This is where local unions and its leaders need to come in to play. The unions should not join the international movement to put the people of Fiji down. Instead, they should stand up as agents of Fiji and explain why things are the way they are.

It is us who know better than anyone overseas about our culture and traditions which show Fijians to be the most humble nation on earth. These are the aspects to educate the international community on how and why we the people of Fiji suffer in silence. The unions should not in any way declare their support for activities which can put people of Fiji down or harm the economy, which in turn hurt the stomach of the poor. Fight the fight in spirit and strength and never ever put your people down.

People or robots
Have you seen a young kid, probably less than 5 years old wearing only a nappy, running in and out of their tin house every time a vehicle passes, waving at them with a big smile, indicating to the two papayas and boiled corns hoping that someone would stop and buy them from her Dad - and then the smile disappears till the next vehicle approaches?

In the city, thousands of people are walking about with straight faces like programmed robots, looking lost and without a focus, but millions of thoughts running through their minds about where they are heading, how to feed the family with the limited cash in hand or simply wandering around hoping for something to smile about.

So “does one need to be a Fijian, Indo Fijian, Muslim Fijian, Sri Lankan or European to be engrossed in thoughts of humanity and have a tear or two with the helpless thought, What can I do?”

In the war between the Bainimarama government and the political parties to cling on to power, to prove their existence, debate on matters to prove to the people that they are there for people and doing things for people to ensure support, the most important segment of the whole process, which is “People”, have been ignored or conveniently forgotten.

While we cry for democracy, assuming that it is the best way to address people issues in Fiji, shouldn’t we as religious leaders, traditional and political leaders, youth, society groups, NGOs and other like minded communities get together as ONE and discuss national issues and find ways to help people with or without power and democracy?

Fear factor
The general excuse by many for not attending to the matters as a nation is fear of losing their bread and butter. But aren’t you already sacrificing your bread and butter or that of your children and the future generations by making such excuses?
Read more »
Published by Coup fourpointfive at 10:08 AM 27 comments: Email ThisLike · · Unfollow Post · Share · a few seconds ago

First they came for the Communists,
and I didn’t speak up,
because I wasn’t a Communist.
Then they came for the Jews,
and I didn’t speak up,
because I wasn’t a Jew.
Then they came for the Catholics,
and I didn’t speak up,
because I was a Protestant.
Then they came for me,
and by that time there was no one
left to speak up for me.




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